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	<title>Comments on: Dogen again</title>
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	<link>http://www.numenware.com/article/312</link>
	<description>Religion. Brain. Dogen. Language. Japan.</description>
	<pubDate>Wed, 09 Jul 2008 01:34:31 +0000</pubDate>
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		<title>By: Lisa Melyan</title>
		<link>http://www.numenware.com/article/312#comment-143</link>
		<dc:creator>Lisa Melyan</dc:creator>
		<pubDate>Wed, 20 Apr 2005 06:44:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.numenware.com/article/312#comment-143</guid>
		<description>You say you do not know what it means to be &#8220;enlightened by all things,&#8221; and perhaps you take issue with the phrase &#8220;actualized by myriad things&#8221; as well.  

These phrases and Dongshan&#8217;s &#8220;teaching of the inanimate&#8221; have jumped out at me as my practice has deepened, and they have the ring of deep truth in my direct experience of reality.  

The concept is concrete, not wishy-washy, in my experience.  I believe it refers to the ability to respond in all conditions, to start from zero and simply respond spontaneously.  When I quickly jump over rocks and driftwood at the beach, I am being enlightened by those things, &#8220;actualized&#8221; by them- jump here, turn here.  No thought.  Those who think think think (should I step here, I&#8217;m not sure) are stuck at the other end of the shoreline.</description>
		<content:encoded><![CDATA[<p>You say you do not know what it means to be &#8220;enlightened by all things,&#8221; and perhaps you take issue with the phrase &#8220;actualized by myriad things&#8221; as well.  </p>
<p>These phrases and Dongshan&#8217;s &#8220;teaching of the inanimate&#8221; have jumped out at me as my practice has deepened, and they have the ring of deep truth in my direct experience of reality.  </p>
<p>The concept is concrete, not wishy-washy, in my experience.  I believe it refers to the ability to respond in all conditions, to start from zero and simply respond spontaneously.  When I quickly jump over rocks and driftwood at the beach, I am being enlightened by those things, &#8220;actualized&#8221; by them- jump here, turn here.  No thought.  Those who think think think (should I step here, I&#8217;m not sure) are stuck at the other end of the shoreline.</p>
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		<title>By: Vincent Henderson</title>
		<link>http://www.numenware.com/article/312#comment-97</link>
		<dc:creator>Vincent Henderson</dc:creator>
		<pubDate>Sun, 20 Mar 2005 08:55:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.numenware.com/article/312#comment-97</guid>
		<description>Beyond simply illustrating a translation case, the above post shows, when one compares the initial translation example with your new proposal, how cultural clichÃ©s are created or maintained through translation of original works.

It&#8217;s no wonder that eastern philosophies are so ill-understood in most of the western world, when most of what we are exposed to of eastern thought is presented more often in the &#8220;be enlightened by all things&#8221; 
(holliwood-style wishy-washy &#8220;transcendental&#8221; hogwash) version, rather than the &#8220;trust reality&#8221; (pragmatic, understandable philosophical
proposition) one.</description>
		<content:encoded><![CDATA[<p>Beyond simply illustrating a translation case, the above post shows, when one compares the initial translation example with your new proposal, how cultural clichÃ©s are created or maintained through translation of original works.</p>
<p>It&#8217;s no wonder that eastern philosophies are so ill-understood in most of the western world, when most of what we are exposed to of eastern thought is presented more often in the &#8220;be enlightened by all things&#8221;<br />
(holliwood-style wishy-washy &#8220;transcendental&#8221; hogwash) version, rather than the &#8220;trust reality&#8221; (pragmatic, understandable philosophical<br />
proposition) one.</p>
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